Atonement wrote:Speaking as a lay person, it is becoming increasingly apparent to me that fingerprint identification is not nearly as straightforward and "infallible" as I previously understood. If you had asked me a year ago (even in the knowledge of the accepted misidentifications in the McKie and Asbury cases but before hearing evidence at this Inquiry) which form of identification I "trusted" more, fingerprints or DNA, I would have said fingerprints beyond question. Yet DNA identification has a proper statistical basis for its conclusions (which fingerprint "science" doesn't have) and DNA identification is devoid of any element of subjectivity on the part of the examiner (which fingerprint identification clearly has). So much relies, in fingerprints, on the competency and integrity of the individual expert. It would be difficult to imagine a DNA practitioner setting out, on his or her own, to mislead without involving investigators, scenes of crime officers etc. How is it that fingerprinting acquired the myth of infallibility, which has never attached to DNA identification? Could it be to do with history, that DNA identification was born in a much more sceptical age?
There's a lot going on in your post. First, you are correct in now recognizing the infallibility is not to be found, and your previous assumption agreed with what most lay people believe. The implications of that and the reasons for it can be found everywhere you look in the ongoing arguments and discussions.
Before going on, I want you to clarify for yourself exactly what you mean by "subjective." I think you mean what many people mean but, like them, you haven't thought it through, because we are so used to using "objective" and "subjective" in very imprecise. The two terms do
not describe two states differentiated by whether or not judgment was required, rather than some mechanical measurement. The difference between objective and subjective is that, contrary to an objective process, a subjective process allows something other than the object of the process to influence the observer by altering his perception. In fingerprint terms, an objective analysis looks only at the impressions. It would be subjective only if the analysis introduced other data that recreated the analysis as an analysis of a more complex construct of his own mind, rather than analysis of the object, the impressions. But the fact that the analyst makes judgments and assigns values does not make it subjective. Fingerprint examination, done properly, is never subjective.
I can show you publicly revealed deliberate falsification of DNA analysis by the analyst. And it was not done by altering the sample. It was by misrepresenting the statistical data to suggest a false probability of the named individual being the source. There is no fundamental difference between that false representation and a deliberate misstatement that an individual is all but certain to have been the source of a fingerprint. Both misrepresent the meaning of the data. It makes no difference that the process of creating DNA data is mechanical and fingerprint data is derived by expert interpretation. It was simply the nature of DNA analysis that it can be interpreted as probabilities. We cannot misrepresent the absolute probabilistics of fingerprint analysis, because we simply don't know the probabilities. In other words, we could lie, but we couldn't know big a lie we were telling. Imagine now. Had we somehow not been able to examine or logically derive the DNA numbers in the population, we could still, by accumulating experience in the same way we accumulated experience with fingerprints, have rendered opinions from observations of DNA. Those opinions would be that the analyst had formed an opinion concluding that an individual was the source. (Remember - you couldn't retort that X number of others also match, because you wouldn't have the information to substantiate your objection.) In that hypothetical circumstance, we would be having exactly these same discussions about DNA.
But we're not talking about deliberate error. (I know. Simple minds see only conspiracy or simple error and nothing in between, because it suits them, but things are almost never that simple.) Let's talk about the simple possibility that a person associated as the source of some evidence is not the source. You now feel pretty good about DNA. But statistically, there is a known probability that someone else may be the source. (And if you ask the fingerprint examiner if there is not an extremely small chance that someone else could have made the impression, he must answer that there is that very small possibility. If he does not admit that, he is a logical fraud. Any portion of skin exhibits a finite number of features, and the number of possible variations is therefor also finite, so inescapably, there is that possibility.) By the gaming truth that dice have no memory, the fact that the probability is extremely low does not mean the guy next door to the suspect isn't the true source of the sample. Probability does not say you will fail to find another match until you examine that extremely large number of people. In a very real way, it only implies how surprised you will be if you find the other match next door. We know this intuitively. It's why we're willing to gamble, and it's also why we're pleasantly surprised when we win.
When the fingerprint analyst declares his belief in the identity of the source of an impression, he is essentially expressing how extremely surprised he would be to find that someone else was the true source. And he would be very surprised, indeed. The DNA analyst is expressing a similar anticipation of extreme surprise to find another match in the population from which a reasonable suspect could be drawn. It's not a greater potential surprise, just because the DNA analyst can put a number on it. And it's not an entirely precise number, since the DNA analyst cannot know the actual distribution of characteristics in that population limited to only those who could have contributed the sample. It's not possible for them to know. Arguably, the experienced fingerprint examiner may have a more reliable feel for the nature of the suspect community.
The bottom line. DNA is, by its frank probabilistic conclusions, fallible. So any imagined infallibility is a myth. But because people do not understand probability, they take it as practically infallible. Fingerprint identification has never been taken as less fallible than that. It was simply accepted as extremely unlikely to be mistaken, just as DNA is taken. Since attempts to present the practical application of probability in court has never played well, they both get a pass. I suspect if you were watching an intense discussion about DNA analysis and its application, you might well be thinking that DNA isn't quite what you thought it was, just as you're now feeling about fingerprints. I do not think it has anything to do with being in a more sceptical age. I think it's more that challenges to many forensic conclusions have evolved to include academics and that the law has evolved to allow more involvement of science. But you should note that courts in general do not share your feeling that fingerprint conclusions as suspect, because their perspective is rather different from that of the academic scientist, and the courts understand the value of forensic expertise, including expertise partially or wholly unsupported by valid science.
It is indeed often said that much of fingerprint examination's power is the result of uncritical history. I do not agree. I believe the value was recognized early and is still recognized as just as powerful and that that recognition is as valid today as it was 100 years ago. I enjoy being in good company there, since almost all courts agree with me.